{"id":1714,"date":"2022-05-26T15:20:52","date_gmt":"2022-05-26T15:20:52","guid":{"rendered":"https:\/\/athenaeum.unipv.it\/?page_id=1714"},"modified":"2023-03-19T17:47:18","modified_gmt":"2023-03-19T17:47:18","slug":"ath46-2022","status":"publish","type":"page","link":"https:\/\/athenaeum.unipv.it\/index.php\/ath46-2022\/","title":{"rendered":"2022"},"content":{"rendered":"<div id=\"pl-1714\"  class=\"panel-layout\" ><div id=\"pg-1714-0\"  class=\"panel-grid panel-no-style\" ><div id=\"pgc-1714-0-0\"  class=\"panel-grid-cell\" ><div id=\"panel-1714-0-0-0\" class=\"so-panel widget widget_sow-editor panel-first-child panel-last-child\" data-index=\"0\" ><div id=\"none-break\" class=\"panel-widget-style panel-widget-style-for-1714-0-0-0\" ><div\n\t\t\t\n\t\t\tclass=\"so-widget-sow-editor so-widget-sow-editor-base\"\n\t\t\t\n\t\t>\n<div class=\"siteorigin-widget-tinymce textwidget\">\n\t<p style=\"margin-bottom: 0px;\" align=\"center\"><span style=\"font-size: large;\"><b>Athenaeum<br \/>\n<\/b><\/span><\/p>\n<p style=\"margin-bottom: 0px;\" align=\"center\"><b>Indice dell\u2019annata 110<\/b><\/p>\n<p style=\"margin-bottom: 0px;\" align=\"center\"><b>2022<\/b><\/p>\n<div align=\"center\">\n<table border=\"0\" width=\"75%\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td width=\"15%\"><a href=\"#Anchor-Fascicol-13312\"><b>Fascicolo 1<\/b><\/a><\/td>\n<td width=\"35%\">\n<div align=\"center\">\n<p>&nbsp;<\/p>\n<table border=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td><a href=\"#Anchor-Articol-21800\"><b>Articoli<\/b><\/a><\/td>\n<\/tr>\n<tr>\n<td><a href=\"#Anchor-Not-35433\"><b>Note e discussioni<\/b><\/a><\/td>\n<\/tr>\n<tr>\n<td><a href=\"#Anchor-Recension-49687\"><b>Recensioni<\/b><\/a><\/td>\n<\/tr>\n<tr>\n<td><a href=\"#Anchor-Notizi-63154\"><b>Notizie di pubblicazione<\/b><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<\/div>\n<\/td>\n<td width=\"15%\"><a href=\"#Anchor-Fascicol-10032\"><b>Fascicolo 2<\/b><\/a><\/td>\n<td width=\"35%\">\n<table border=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td><a href=\"#Anchor-Articol-24888\"><b>Articoli<\/b><\/a><\/td>\n<\/tr>\n<tr>\n<td><a href=\"#Anchor-Not-38131\"><b>Note e discussioni<\/b><\/a><\/td>\n<\/tr>\n<tr>\n<td><a href=\"#Anchor-Recension-50456\"><b>Recensioni<\/b><\/a><\/td>\n<\/tr>\n<tr>\n<td><a href=\"#Anchor-Notizi-64396\"><b>Notizie di pubblicazioni<\/b><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><a style=\"font-family: inherit; font-size: inherit;\" name=\"Anchor-Fascicol-13312\"><\/a><\/p>\n<\/div>\n<p style=\"text-align: center;\"><b><i><\/i><\/b><b><i>Fascicolo 1<\/i><\/b><\/p>\n<div align=\"center\">\n<p style=\"text-align: center;\"><b><i>(pubblicazione: maggio 2022)<\/i><\/b><\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<div align=\"center\">\n<p><a name=\"Anchor-Articol-21800\"><\/a><\/p>\n<h3 style=\"margin-left: 18pt; text-indent: -18pt; text-align: left;\"><span style=\"font-size: 12.0pt;\">Articoli<\/span><\/h3>\n<\/div>\n<p><span class=\".Sofia* popmake-1961\">G. Sofia, <em>Il culto dell\u2019eroe fondatore tra memoria collettiva, immortalit\u00e0 e onoranze patrie. Primi dati e riflessioni sul caso di Zancle-Messana<\/em> [<em>The Cult of the Founding Hero. <\/em><em>Collective Memory, Immortality and Homeland Honors. First Data and Reflections on the Case of Zancle-Messana<\/em>]<\/span><\/p>\n<p><span class=\".Noguera* popmake-1964\">J. Noguera Guill\u00e9n, <em>\u00bfD\u00f3nde est\u00e1 la ciudad de <\/em>Lauro<em>, destruida durante las guerras sertorianas? <\/em>[<em>Where is the City of <\/em>Lauro<em>, Destroyed During the Sertorian War?<\/em>]<\/span><\/p>\n<p><span class=\".Mantovani* popmake-1967\">D. Mantovani, Nefas est deorum formas insculpi anulis. <em>Ateio Capitone e la storia di Roma in un anello <\/em>[Nefas est deorum formas insculpi anulis. <em>Ateius Capito and the History of Rome in a Ring<\/em>]<\/span><\/p>\n<p><span class=\".Bua* popmake-1970\">G. La Bua, <em>Sen. <\/em>Dial.<em> 11.9.4-8. Marcello, il <\/em>felix exul<em> di Seneca e la <\/em>reprehensio Ciceronis<em> nella prima et\u00e0 imperiale<\/em> [<em>Sen. <\/em>Dial.<em> 11.9.4.8. <\/em><em>Marcellus, the <\/em>felix exul<em> of Seneca and the <\/em>reprehensio Ciceronis<em> in the Early Imperial Age<\/em>]<\/span><\/p>\n<p><span class=\".Castelli* popmake-1974\">S. Castelli, <em>\u00abBronze Bases Similar to Spikes of Lances\u00bb. Textual Criticism and \u00abAnchoring\u00bb Strategies in Josephus\u2019<\/em> AJ <em>3.109 (\/\/<\/em> Ex. <em>27.10-11)<\/em><\/span><\/p>\n<p><span class=\".Litinas* popmake-1978\">N. Litinas, <em>Expressions of Manner Employed in the Latin Private Letters Dated to the 1st-3rd Century A.D.<\/em><\/span><\/p>\n<p><span class=\".Martinez* popmake-1981\">D. Mart\u00ednez Chico - A. Gonz\u00e1lez Garc\u00eda, <em>La integraci\u00f3n de Hispania en el Imperio Galo (260-270)<\/em> [<em>The Integration of Hispania in the Gallic Empire (260-270)<\/em>]<\/span><\/p>\n<p><span class=\".Ortiz* popmake-1984\">J. Ortiz-Garc\u00eda - A. Mateo Donet, <em>Mujer cristiana y vestimenta en el norte de \u00c1frica durante los siglos II-IV d.C. La imposici\u00f3n de una identidad <\/em>[<em>Christian Woman and Clothing in North Africa During the 2nd-4th Centuries AD. The Imposition of an Identity<\/em>]<\/span><\/p>\n<p><a name=\"Anchor-Not-35433\"><\/a><\/p>\n<p>&nbsp;<\/p>\n<h3 style=\"margin-left: 18.0pt; text-indent: -18.0pt;\"><span style=\"font-size: 12.0pt;\">Note e Discussioni<\/span><\/h3>\n<p>S. Rocchi, <em>Una postilla su un presunto grecismo di Gaio <\/em>[<em>A Note on a Purported Graecism in Gaius<\/em>]<\/p>\n<p>C. Minuto, <em>Come intensificare un falso dramma. Strategie di recupero della topica funeraria in un brano delle <\/em>Etiopiche<em> di Eliodoro (2.4.1-4)<\/em> [<em>How to Intensify a Fake Tragedy. <\/em><em>Strategies of Recovery of Funeral Motifs in a Passage from Heliodorus' <\/em>Aithiopika<em> (2.4.1-4)<\/em>]<\/p>\n<p>F. Bono, <em>\u00abProgredire nell\u2019interpretazione\u00bb di P.Ryl. III 474. Letture di Colin H. Roberts, David Daube e Vincenzo Arangio-Ruiz nell\u2019epistolario di Francis de Zulueta <\/em>[<em>\u00abProgress in the Interpretation\u00bb of P.Ryl. III 474. <\/em><em>Critical Readings by Colin H. Roberts, David Daube and Vincenzo Arangio-Ruiz in the Epistolary of Francis de Zulueta<\/em>]<\/p>\n<p>M. Fressura, <em>Notizie e ipotesi sull\u2019acquisizione dei frammenti giurisprudenziali <\/em>CPL<em> 73 da parte di Vincenzo Arangio-Ruiz <\/em>[<em>Facts and Speculations on the Acquisition of the Juristic Fragments <\/em>CPL<em> 73 by Vincenzo Arangio-Ruiz<\/em>]<\/p>\n<p><a name=\"Anchor-Recension-49687\"><\/a><\/p>\n<p>&nbsp;<\/p>\n<h3 style=\"margin-left: 18.0pt; text-indent: -18.0pt;\"><span style=\"font-size: 12.0pt;\">Recensioni<\/span><\/h3>\n<p>M.L. Bartels, <em>Plato\u2019s Pragmatic Project. A Reading of Plato\u2019s <\/em>Laws (F. Ferrari)<\/p>\n<p>S. Bernard, <em>Building Mid-Republican Rome: Labor, Architecture, and the Urban Economy<\/em> (A. Grillone)<\/p>\n<p>K. Carvounis, <em>A Commentary on Quintus of Smyrna, <\/em>Posthomerica<em> 14<\/em> (S. B\u00e4r)<\/p>\n<p>A. Chauvot, <em>Les \u00abbarbares\u00bb des Romains. Repr\u00e9sentations et confrontations<\/em> (S. Kerneis)<\/p>\n<p>M. Coltelloni-Trannoy - S. Morlet (sous la dir. de), <em>Histoire et g\u00e9ographie chez les auteurs grecs du II<sup>e<\/sup> s. av. <\/em><em>J.-C. au VI<sup>e<\/sup> s. apr. J.-C.<\/em> (F. Cordano)<\/p>\n<p>E. Cr\u00e9gheur (ed.), <em>Les \u00abdeux Livres de I\u00e9ou\u00bb (MS Bruce 96, 1-3). Les Livres du grand discours myst\u00e9rique. Le Livre des connaissances du Dieu invisible. Fragment sur le passage de l'\u00e2me<\/em> (C. Gianotto)<\/p>\n<p>A.J. Dom\u00ednguez (ed.), <em>Politics, Territory and Identity in Ancient Epirus<\/em> (U. Fantasia)<\/p>\n<p>M. Feller, <em>La <\/em>recensio Wissenburgensis (G. Zago)<\/p>\n<p>M. Fressura, <em>Vergilius Latinograecus: corpus dei manoscritti bilingui dell'<\/em>Eneide, Parte prima. <em>(1-8)<\/em> (R. Ferri)<\/p>\n<p>F.L. Holt, <em>The Treasures of Alexander the Great. How One Man\u2019s Wealth Shaped the World<\/em> (M. Faraguna)<\/p>\n<p>S. Hornblower, <em>Lykophron's <\/em>Alexandra, <em>Rome, and the Hellenistic World<\/em> (V. Gigante Lanzara)<\/p>\n<p>B. Huelsenbeck, <em>Figures in the Shadows. The Speech of Two Augustan-Age Declaimers, Arellius Fuscus and Papirius Fabianus<\/em> (A. Casamento)<\/p>\n<p>P. Ismard, <em>La cit\u00e9 et ses esclaves. Institutions, fictions, exp\u00e9riences<\/em> (L. Pepe)<\/p>\n<p>F.S. Naiden, <em>Soldier, Priest, and God. A Life of Alexander the Great<\/em> (L. Paoletti)<\/p>\n<p>Ch. Schwameis, <em>Cicero, 'De praetura Siciliensi' (Verr. 2,2)<\/em> (T. Ricchieri)<\/p>\n<p>N. Siron, <em>T\u00e9moigner et convaincre. Le dispositif de v\u00e9rit\u00e9 dans les discours judiciaires de l\u2019Ath\u00e8nes classique<\/em> (L. Spina)<\/p>\n<p>D. Spatharas, <em>Emotions, Persuasion, and Public Discourse in Classical Athens<\/em> (G. Westwood)<\/p>\n<p>N. Terrenato, <em>The Early Roman Expansion into Italy. Elite Negotiations and Family Agendas<\/em> (L. Capogrossi Colognesi)<\/p>\n<p>L. Zurli, <em>Il limen (sottile) tra congettura e restituzione. Sulla validit\u00e0 delle congetture ritenute palmari<\/em> (A. Canobbio)<\/p>\n<p><a name=\"Anchor-Notizi-63154\"><\/a><\/p>\n<p>&nbsp;<\/p>\n<h3 style=\"margin-left: 18.0pt; text-indent: -18.0pt;\"><span style=\"font-size: 12.0pt;\">Notizie di Pubblicazioni<\/span><\/h3>\n<p>W. Duvall Penrose, Jr., <em>Postcolonial Amazons. <\/em><em>Female Masculinity and Courage in Ancient Greek and Sanskrit Literature<\/em> (D. Felton)<\/p>\n<p>A. Garcea - L. Silvano (edd.), <em>Produzione e circolazione di testi greci e latini nell'Egitto greco e bizantino. Ricerche in corso<\/em> (F. Petorella)<\/p>\n<p>Y.R. Kim - A.E.T. McLaughlin (eds.), <em>Leadership and Community in Late Antiquity. Essays in Honour of Raymond Van Dam<\/em> (A. Marcone)<\/p>\n<p>P. Li Causi (ed.): Seneca, <em>Epistula ad Lucilium 124<\/em> (S. Costa)<\/p>\n<p>P. Mureddu (ed.): Esiodo, <em>Teogonia<\/em> (F. Stama)<\/p>\n<p>L. Ricottilli (a c. di), <em>Modalit\u00e0 della comunicazione in Roma antica<\/em> (R. Marino)<\/p>\n<p>I. Rodr\u00edguez Alfageme (coord.), <em>La lengua del <\/em>Corpus Hippocraticum<em>. Seis estudios<\/em> (A. Roselli)<\/p>\n<p>C. Vacanti, <em>I Catilinari. Progetto di una congiura<\/em> (L. Fezzi)<\/p>\n<p>&nbsp;<\/p>\n<p>L. Casarotti, <em>Cronaca dei Lavori del Collegio di Diritto Romano 2022. \u00ab<\/em><em>Agere per formulas: forme e dinamiche della giustizia civile in Roma antica\u00bb<\/em> [<em>Report on the Work of the Collegium of Roman Law 2022.<\/em> <em>\u00abAgere per formulas:<\/em> <em>The Forms and Dynamics of Civil Justice in the Roman World\u00bb<\/em>]<\/p>\n<p>&nbsp;<\/p>\n<p>Pubblicazioni ricevute<a name=\"Anchor-Fascicol-10032\"><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p align=\"center\"><b><i><span style=\"font-size: 11.0pt;\">Fascicolo 2<\/span><\/i><\/b><\/p>\n<p align=\"center\"><b><i><span style=\"font-size: 11.0pt;\">(pubblicazione: ottobre 2022)<\/span><\/i><\/b><\/p>\n<p><a name=\"Anchor-Articol-24888\"><\/a><\/p>\n<h3 style=\"margin-left: 18pt; text-indent: -18pt; text-align: left;\"><span style=\"font-size: 12.0pt;\">Articoli<\/span><\/h3>\n<p><span class=\".LiCausi* popmake-2009\">P. Li Causi, <em>Finalit\u00e0 complementari e sfruttamento degli animali. <\/em><em>Una lettura di Arist. <\/em>Pol. <em>1256b.7-26<\/em> [<em>Complementary Ends and Animal Exploitation. A Reading of Arist. <\/em>Pol.<em> 1256b.7-26<\/em>]<\/span><\/p>\n<p><span class=\".LiCausi* popmake-2012\">G. Cordiano, <em>Ginnasi e pitagorismo nel mondo greco del IV secolo a.C. sulle orme di Aristosseno di Taranto<\/em> [<em>In the Footsteps of Aristoxenus of Tarentum. <\/em><em>Gymnasia and Pythagoreanism in the Greek World of IV Cent. B.C.<\/em>]<\/span><\/p>\n<p><span class=\".Guantes* popmake-2015\">J. Guantes Garc\u00eda - B. M\u00e9ndez Santiago, Pro Fulvia. <em>Im\u00e1genes de una matrona romana denostada <\/em>[Pro Fulvia<em>. Images of a Reviled Roman Matron<\/em>]<\/span><\/p>\n<p><span class=\".Fratantuono* popmake-2018\">L. Fratantuono, <em>The Virgilian Metamorphosis of Homer's Artemis<\/em><\/span><\/p>\n<p><span class=\".Paredes* popmake-2021\">E. Paredes Mart\u00edn, <em>Sobre la fecha de promulgaci\u00f3n del <\/em>edictum<em> de latinidad vespasianeo a las provincias hispanas (Plin. <\/em>n.h.<em> 3.30). <\/em><em>Entre el \u2018a\u00f1o de los cuatro emperadores\u2019 y la censura imperial del 73\/74 <\/em>[<em>On the Date of Promulgation of Vespasian's Edict of Latinity to the Hispanic Provinces (Plin. <\/em>n.h.<em> 3.30). Between the \u2018Year of the Four Emperors\u2019 and the Imperial Censorship of 73\/74<\/em>]<\/span><\/p>\n<p><span class=\".Ruta* popmake-2026\">A. Ruta, <em>La tematica dello <\/em>Scheintod<em> nel romanzo latino. Tecnica retorica e interazioni parodiche<\/em> [<em>The <\/em>Scheintod<em> Motif in the Latin Novel. <\/em><em>Rhetorical Technique and Parodic Interactions<\/em>]<\/span><\/p>\n<p><span class=\".Palombi* popmake-2029\">D. Palombi,<em> Un architetto per il \u00abtempio immenso\u00bb del Quirinale<\/em> [<em>An Architect for the \u00abImmense Temple\u00bb of the Quirinal<\/em>]<\/span><\/p>\n<p><span class=\".Abbate* popmake-2032\">M. Abbate, <em>L\u2019identificazione del \u00abVivente-in-s\u00e9\u00bb con il dio <\/em>Phanes<em> della teogonia orfica. <\/em><em>La struttura dell\u2019ordinamento intelligibile in Proclo<\/em> [<em>Identification of the \u00abLiving-Thing-Itself\u00bb with the God <\/em>Phanes<em> of the Orphic Theogony. <\/em><em>The Intelligible Order\u2019s Structure in Proclus<\/em>]<\/span><\/p>\n<p><span class=\".Fressura* popmake-2035\">M. Fressura, Acceptilatio <em>in<\/em> CGL <em>II.238.43<\/em><\/span><\/p>\n<p><span class=\".Maglione* popmake-2038\">E. Maglione, Quem qui habet, Livium non desideret<em>. Alcuni aspetti della ricezione umanistica di Cassio Dione<\/em> [Quem qui habet, Livium non desideret. <em>Some Aspects of Cassius Dio\u2019s Humanistic Reception<\/em>]<\/span><\/p>\n<p>&nbsp;<br \/>\n<a name=\"Anchor-Not-38131\"><\/a><\/p>\n<h3 style=\"margin-left: 1.0cm; text-indent: -1.0cm;\"><span style=\"font-size: 12.0pt;\">Note e Discussioni<\/span><\/h3>\n<p><span class=\".Sanz* popmake-2041\">G. Sanz Casasnovas, <em>N\u00f3tula sobre Eunap. fr. 37 y el verbo <\/em>\u03b4\u03b9\u03b1\u03c3\u03c6\u1f77\u03b3\u03b3\u03c9 [<em>A Note on Eunap. fr. 37 and the Verb<\/em> \u03b4\u03b9\u03b1\u03c3\u03c6\u1f77\u03b3\u03b3\u03c9]<\/span><\/p>\n<p>B. Yola\u00e7an - M. Pucci - L. d'Alfonso, <em>Archaeological Excavations at Ni\u011fde-K\u0131n\u0131k H\u00f6y\u00fck. 2020-2021 Campaigns<\/em><\/p>\n<p><a name=\"Anchor-Recension-50456\"><\/a><\/p>\n<p>&nbsp;<\/p>\n<h3 style=\"margin-left: 1.0cm; text-indent: -1.0cm;\"><span style=\"font-size: 12.0pt;\">Recensioni<\/span><\/h3>\n<p>A. Aste (ed.): Quinti Sereni <em>Liber Medicinalis<\/em> (S. Sconocchia)<\/p>\n<p>M. Bellissime - F. Hurlet (ed.): Dion Cassius, <em>Histoire romaine<\/em>, Livre 53 (J.M. Madsen)<\/p>\n<p>L. Bettarini, <em>Lingua e testo di Ipponatte<\/em> (M. Ornaghi)<\/p>\n<p>M. Ercoles - L. Pagani - F. Pontani - G. Ucciardello (eds.), <em>Approaches to Greek Poetry. Homer, Hesiod, Pindar, and Aeschylus i<\/em><em>n Ancient Exegesis<\/em> (F. Biondi)<\/p>\n<p>E. Garc\u00eda Riaza - A.-M. Sanz (ed.), <em>In fidem venerunt. Expresiones de sometimiento a la Rep\u00fablica Romana en Occidente <\/em>(D. Garc\u00eda Dom\u00ednguez)<\/p>\n<p>E. Gritti, <em>Prosopografia romana fra le due<\/em> partes Imperii <em>(98-604 d.C.). Contributo alla storia dei rapporti fra<\/em> Transpadana <em>e<\/em> Oriens, t. I. <em>Abundius - G. Kaninius Sissius<\/em>; t. II. <em>Maraotes - Caius Valerius Surus<\/em> (J. Lampeggi)<\/p>\n<p>S.C. Humphreys, <em>Kinship in Ancient Athens. An Anthropological Analysis<\/em> (F.J. Gonz\u00e1lez Garc\u00eda)<\/p>\n<p>D. King (ed.), <em>Experiencing Pain in Imperial Greek Culture <\/em>(D. Manetti)<\/p>\n<p>E. Migliario - L. Polverini (ed.), <em>Gli antichisti italiani e la Grande Guerra<\/em> (R. Pertici)<\/p>\n<p>P. Montlahuc, <em>Le pouvoir des bons mots. \u00abFaire rire\u00bb et politique \u00e0 Rome du milieu du III<sup>e<\/sup> si\u00e8cle a.C. \u00e0 l'av\u00e8nement des Antonins<\/em> (L. Haensler)<\/p>\n<p>R. Moreno Soldevila - A. Marina Castillo - J. Fern\u00e1ndez Valverde, <em>A Prosopography to Martial\u2019s Epigrams<\/em> (A. Canobbio)<\/p>\n<p>P. Neve, <em>Die Oberstadt von \u1e2aattu\u0161a. Die Bauwerke<\/em>, III. <em>Die Bebauung im s\u00fcdlichen Vorfeld von B\u00fcy\u00fckkale. Ni\u015f<\/em><em>antepe - S\u00fcdburg - Ostplateau (Grabungen 1988-1993)<\/em>, hrsg. von J. Seeher (C. Mora)<\/p>\n<p>N. Pace, <em>Tragurii fetus mirabilis. Studi sulla controversia secentesca relativa al frammento di Petronio trovato in Dalmazia<\/em> (G.F. Gianotti)<\/p>\n<p>L. Peppe, <em>Il processo di Paolo di Tarso: considerazioni di uno storico del diritto<\/em> (Ch.G. Paulus)<\/p>\n<p>M. Rizzi, <em>Marktbezogene Gesetzgebung im sp\u00e4thellenistischen Athen \u2013 der Volksbeschluss \u00fcber Ma\u00dfe und Gewichte. Eine epigraphische und rechtshistorische Untersuchung <\/em>(Ph. Scheibelreiter)<\/p>\n<p>C. Salemme, <em>Le \u00abmetamorfosi\u00bb del Sannazaro<\/em> (H. Casanova-Robin)<\/p>\n<p>W.J. Tatum (ed.): Quintus Cicero, <em>A Brief Handbook on Canvassing for Office<\/em> (L. Fezzi)<\/p>\n<p>Ch.O. Tommasi - L.G. Soares Santoprete - H. Seng (Hrsg.), <em>Hierarchie und Ritual. <\/em><em>Zur philosophischen Spiritualit\u00e4t in der Sp\u00e4tantike<\/em> (F. Ferrari)<\/p>\n<p>F. Van Haeperen, <em>\u00c9trang\u00e8re et ancestrale. La M\u00e8re des dieux dans le monde romain<\/em> (Y. Berthelet)<\/p>\n<p>G. Verhasselt, <em>Dikaiarchos of Messene [No. 1400]<\/em>, in F. Jacoby, <em>Die Fragmente der griechischen Historiker Continued<\/em>, Part Four. S. Schorn (editor-in-chief), <em>Biography and Antiquarian Literature<\/em>, IV B. L. Bossina - S. Schorn (Section Editors), <em>History of Literature, Music, Art and Culture<\/em>, Fasc. 9 (I. Matija\u0161i\u0107)<\/p>\n<p>O. Zwierlein, <em>Die 'Carmina christiana\u2019 des Dracontius: Kritischer Kommentar<\/em> (A. Luceri)<\/p>\n<p>&nbsp;<\/p>\n<h3 style=\"margin-left: 1.0cm; text-indent: -1.0cm;\"><span style=\"font-size: 12.0pt;\">Notizie di Pubblicazioni<\/span><\/h3>\n<p><a name=\"Anchor-Notizi-64396\"><\/a><br \/>\nG. Bandini (ed.): Titus Maccius Plautus,<em> Menaechmi <\/em>(M.M. Bianco)<\/p>\n<p>A. Caballos Rufino (ed.), <em>El nuevo bronce de Osuna y la pol\u00edtica colonizadora romana<\/em> (S.T. Roselaar)<\/p>\n<p>S. Francisetti Brolin, <em>Il mito di una famiglia tragica. I frammenti del <\/em>Meleagro<em> di Euripide<\/em> (M. Di Stefano)<\/p>\n<p>&nbsp;<\/p>\n<p>Pubblicazioni ricevute<\/p>\n<p>Elenco dei collaboratori dell'annata 2022<\/p>\n<p>Elenco dei revisori che hanno valutato gli articoli proposti ad \u00abAthenaeum\u00bb nel periodo 2020-2022<\/p>\n<p>Indice generale<\/p>\n<p>&nbsp;<\/p>\n<p>Elenco delle pubblicazioni periodiche ricevute in cambio di \u00abAthenaeum\u00bb e donate alla Biblioteca di Studi Umanistici dell'Universit\u00e0 di Pavia<\/p>\n<\/div>\n<\/div><\/div><\/div><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Athenaeum Indice dell\u2019annata 110 2022 Fascicolo 1 &nbsp; Articoli Note e discussioni Recensioni Notizie di pubblicazione &nbsp; Fascicolo 2 Articoli Note e discussioni Recensioni Notizie di pubblicazioni Fascicolo 1 (pubblicazione: maggio 2022) &nbsp; Articoli G. Sofia, Il culto dell\u2019eroe fondatore tra memoria collettiva, immortalit\u00e0 e onoranze patrie. Primi dati e riflessioni sul caso di Zancle-Messana&hellip;&nbsp;<a href=\"https:\/\/athenaeum.unipv.it\/index.php\/ath46-2022\/\" class=\"\" rel=\"bookmark\">Leggi tutto &raquo;<span class=\"screen-reader-text\">2022<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"neve_meta_sidebar":"full-width","neve_meta_container":"","neve_meta_enable_content_width":"on","neve_meta_content_width":100,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","_themeisle_gutenberg_block_has_review":false,"_ti_tpc_template_sync":false,"_ti_tpc_template_id":""},"acf":[],"_links":{"self":[{"href":"https:\/\/athenaeum.unipv.it\/index.php\/wp-json\/wp\/v2\/pages\/1714"}],"collection":[{"href":"https:\/\/athenaeum.unipv.it\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/athenaeum.unipv.it\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/athenaeum.unipv.it\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/athenaeum.unipv.it\/index.php\/wp-json\/wp\/v2\/comments?post=1714"}],"version-history":[{"count":32,"href":"https:\/\/athenaeum.unipv.it\/index.php\/wp-json\/wp\/v2\/pages\/1714\/revisions"}],"predecessor-version":[{"id":2043,"href":"https:\/\/athenaeum.unipv.it\/index.php\/wp-json\/wp\/v2\/pages\/1714\/revisions\/2043"}],"wp:attachment":[{"href":"https:\/\/athenaeum.unipv.it\/index.php\/wp-json\/wp\/v2\/media?parent=1714"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}